Evangelical Ephemera

Evangelical Saints

Fifty-three years ago today, evangelical missionaries Jim Elliot, Nate Saint, Ed McCully, Peter Fleming, and Roger Youderian died in Ecuador at the hands of a group of Auca indians. They were certainly not the first evangelical missionaries to die – after the Boxer Rebellion, for example, thick volumes were published, full of the names and stories of perished evangelicals – but these five missionaries gained a rather unique place in the evangelical pantheon. Much of this, perhaps, was due to Cornell Capa’s excellent photo spread in Life Magazine, which is available on Google. In the decades following their deaths, Jim Elliot’s widow, Elisabeth, became a major evangelical writer in her own right, and returned – along with Nate Saint’s sister – to evangelize among the Auca.

Many of the Auca converter to evangelical Christianity, and, for the remainder of the 20th century, would be trotted out dutifully at the World Congress on Evangelism (see this picture as well) and other such events. The early 21st century saw a resurgence of popular interest in the five missionaries – particularly Jim Elliot and Nate Saint. Wheaton College named a group of apartments after Elliott and Saint, and two movies were released – a documentary, Beyond the Gates of Splendor, and a fictionalized account, End of the Spear.

Perhaps the most fascinating piece of film that I’ve found, though, is this documentary, titled From Stone Age to Space Age; it speaks, among other things, to a lot of the questions I have about the way evangelicals relate to technology.


For further reading on this topic, I’d recommend Kathryn T. Long’s “Cameras ‘Never Lie’”: The Role of Photography in Telling the Story of American Evangelical Missions, in Church History, Vol. 72, No. 4 (Dec., 2003), pp. 820-851.

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R. G. LeTourneau and Pope Paul VI

R. G. LeTourneau requests an Apostolic Benediction from Pope Paul VI

R. G. LeTourneau requests an apostolic benediction from Pope Paul VI

R. G. LeTourneau is a curious figure; an inventor and manufacturer of earth-movers and military machinery, he also founded the LeTourneau Technical Institute (which would eventually become LeTourneau University) in Longview, Texas. LeTourneau moved in fairly high evangelical circles – especially within the Christian and Misionary Alliance – but his connections were not limited to the evangelical sphere, as evidenced by this request for an apostolic benediction from what appears to be Pope Paul VI.

I don’t read French (and I can’t make out the handwritten text at the bottom at all), so my sense of what is going on in this text is shaky. The R. G. LeTourneau Museum at LeTourneau University, in which I found this, had no further information on it.

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Spire Christian Comics

In 1973, the war in Vietnam was stagnant, the Watergate scandal was exploding, oil was scarce, and comic icon Archie Andrews took the form of an anthropomorphic lion to explain to his pre-teen readership that “any place that doesn’t worship God will become a jungle!” Archie’s turn to religion was the product of cartoonist Al Hartley’s 1965 conversion to evangelical protestantism. Before his conversion, Hartley – the son of New Jersey congressman and Taft-Hartley Act co-author Fred Hartley – worked on a variety of Marvel series, some of them racy pieces in men’s magazines. Soon after, feeling unable to conscientiously continue, he moved to the Archie publications, which he saw as more amenable to his newfound faith. In 1972, Hartley was approached by evangelical publishing house Fleming H. Revell to produce a series of religious comics, beginning with an adaptation of the popular novel The Cross and the Switchblade. Within a year, Hartley had produced four comics, with a total print run of two million; by the time production of new comics ceased in 1982, the Spire Christian Comics series boasted 55 titles. By 1992, the total print run had reached 40 million copies. The Spire catalog, written exclusively by Hartley, included 18 Archie comics. The rest of the comics fell into various categories: adaptations of popular evangelical books and movies, retellings of biblical narratives, original comics (both non-fiction and fiction), and the Barney Bear comics directed at younger children.

I’ll offer here a few examples of the material in these comics, and I’ll probably continue to return to this rich source in the future. All of the examples here are currently available online, but I’ll also include material from my own library.

Archie's Something Else (1975)

Chuck Colson: Born Again (1978)

Adventures with the Brothers: Hang in There (1979)

To read more Spire Christian Comics, visit Carp’s Place.

For more information about the background of the comics, take a look at this extensive – but opinionated – history of Hartley and his comics.

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